Category Archives: Contemplative Spirituality

Sabbath and the False Self

Henri Nouwen writes in The Way of the Heart that “solitude is the furnace of transformation. Without solitude we remain victims of society and continue to be entangled in the illusions of the false self.” He explores how we can fashion our own desert where we can withdraw (since we are not in a monastery), shake off our compulsions, and cultivate a life in the presence of the Jesus. “Solitude,” he writes, “is not simply a means to an end. Solitude is its own end. It is the place where Christ remodels us in his own image and frees us.” Nouwen notes that since our secular culture does not offer us spiritual disciplines, we have to cultivate our own. “We are responsible for our own solitude,” he argues. I believe the baby step to begin the pathway to this kind of transforming solitude is Sabbath-keeping. I have yet to find a detour around this. Read more.

Staying Grounded

Last year, a large psychiatric hospital in Queens opened up a small bookstore a few blocks from my house. The employees are “severely mentally ill adult patients.” I initially began going to buy cheap, second-hand books for $2.00 or less. But I have found myself returning more and more. Why? I finally got it. I return for my soul. I love being with the staff. They are kind, unassuming, and unpretentious. I finally understood why Henri Nouwen became a chaplain for mentally and physically challenged adults at L’Arche. His words below are worth reading slowly. “The first thing that struck me when I came to live in a house for mentally handicapped people was their liking or disliking me had absolutely nothing to do with any of the many useful things I had done until then. Since nobody could read my books, they could not impress anyone, and since most of them never went to. Read more.

Good Friday/Holy Saturday: Following Jesus into the Darkness

We have not done a good job of remembering Good Friday or Holy Saturday in the Western church. We like to quickly jump to Easter. Tonight at New Life Fellowship Church, on Good Friday, we will remember Christ’s crucifixion through a Tenebrae (meaning “darkness” or “shadows”) style service. The service of Tenebrae has been practiced by the church since medieval times. Tenebrae is a prolonged meditation on Christ’s passion, using Scripture, silence, worship, and darkness. As lights are progressively extinguished, we enter into the overwhelming reality of His death. After the final candle is extinguished, we will sit in total darkness for 5 minutes, reminding us of the terrible horror of Jesus laid in the tomb. Why? The cross is the pattern of our lives. Everything happened to Jesus in some way happens to us. That includes the tomb. On the first Holy Saturday, the 11 disciples were at a Wall (See Emotionally Healthy Spirituality, chapter. Read more.

A Theology of Play

Like most leaders I tend to work too much. My family didn’t do play. We worked hard. I naturally bought this into my leadership for Christ over the last 25 years at New Life. Jurgen Moltmann’s, A Theology of Play (out of print of course), has the best theology I have read on this topic. The following are his few nuggets of gold from his book as described in Ben Witherton III ‘s, The Rest of Life: 1. Play foreshadows the joy of the eschaton where all manner of drudgery and disease and decay and death will be left behind. It is not useless activity. 2. Play is a celebration of life lived to its fullest. 3. In play we emulate God’s actions who did not create the universe because it was a necessity. God is playful. He enjoys creating and playing. 4. “Play relativizes our ‘over-seriousness’ toward life, filling us with a spirit of joy. Read more.

When Criticized, Remember:

The Desert Fathers in the 3rd to the 5th century, following the tradition of Elijah, Moses, and John the Baptist, fled to the silence of the desert to purify their hearts in order to see God. Ultimately, they sought to save the world, and the church, from idolatry. Their wisdom has endured almost 2000 years. The next time you are criticized or slandered, remember these words from Abba John: “One day when he was sitting in front of the church, the brethren were consulting him about their thoughts. One of the old men who saw it became a prey to jealousy and said to him, ‘John, your vessel is full of poison.’ Abba John said to him, ‘That is very true, abba; and you have said that when you see only the outside, but if you were able to see the inside, too, what would you say then?’ How very true.

Sabbath and Our Terror of Death

I have been teaching pastors and leaders about Sabbath-keeping for over a decade. Why is it then that so few actually stop to receive this wonderful gift (Mark 2:27)? The root answer lies, I believe, in the place from which we have our sense of self. If our sense of self comes from our work, accomplishments, or ministry, then stopping our work to can be quite terrifying. It touches our deep anxieties about our own deaths. Many of us come carry a great deal of shame, an intensely painful feeling or experience of being flawed. It may come from a background of abuse (as was my history), or a deep well of pain and regret. We feel unworthy of the rich delights and love God offers us in Sabbath. It is easier to just keep working –even if our lives are spinning out of control. Sabbath is about letting ourselves be seen by God. Sabbath. Read more.

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